Ursinus and Olevianus

 

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Zacharias Ursinus explains the importance of Catechism training:

 

     "For, since from the very beginning of the world God has been the God, not only of those of adult age, but also of those of young and tender years, according to the covenant which he made with Abraham, saying, " I will be a God unto thee and thy seed after thee; " (Gen. 17. 7.) he has also ordained that both classes should be instructed in the doctrine of salvation according to their capacity; the adults by the public voice of the ministry, and the children by being catechised in the family and school. As it respects the institution designed for the instruction of adults, the case is clear and admits of no doubt. "

 

      "Touching the catechisation of children in the Jewish church, the Old Testament abounds in many explicit commands. In the 12th and 13th chapters of Exodus, God commands the Jews to give particular instruction to their children and families in relation to the institution and benefits of the Passover. In the fourth chapter of the book of Deut., he enjoins it upon parents to repeat to their children the entire history of the law which he had given them. In the sixth chapter of the same book, he requires that the doctrine of the unity of God, and of perfect love to him should be inculcated and impressed upon the minds of their children; and in the eleventh he commands them to explain the Decalogue to their children. Hence, under the Old Testament dispensation, children were taught in the family by their parents, and in the schools by the teachers of religion, the principal things contained in the prophets, viz: such as respects God, the law, the promise of the gospel, the use of the sacraments, and sacrifices, which were types of the Messiah that was to come, and of the benefits which he was to purchase; for there can be no doubt but that the schools of the prophets Elijah, Elisha, etc., were established for this very purpose. It was also with this design that God delivered his law in the short and condensed form in which it is. "Thou shalt love the Lord thy God with all thy heart," etc., "and thy neighbor as thyself." So also as it respects the gospel; it was briefly comprehended in the promises, "The seed of the woman shall bruise the serpent's head." And in thy seed shall "all the nations be blessed." They had, likewise, sacrifices, prayers, and other things which God required Abraham and his posterity to teach their children and families. Hence it is that this doctrine is presented in such a plain and simple form as to meet the capacity of children and such as are unlearned."

 

 

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The Heidelberg Catechism

 Contents

 

The Catechism begins by asking a question that is central to the heart and life of every person born in this sinful world, "What is your only comfort in life and in death?"  The answer is that there really is only one comfort, "that I belong, body and soul, in life and in death, to my faithful Saviour, Jesus Christ..."  This may seem like an unusual response to those who are reading the Catechism for the first time, and many questions certainly come to mind that call for an answer.  The Catechism was written to provide those answers, but it can only be understood when it is studied carefully.  It should not be read hastily.  The questions and answers are meant to be learned gradually, with the help of a mature teacher, over a period of one year.   So it is important for those who are studying without the guidance of a pastor to consider each answer thoughtfully, with quiet reflection on one's own spiritual condition.  And the reader must have a Bible opened before him (or her), so that it may be seen that all of the Catechism's answers truly are revealed in God's Word.

 

The format is something like a Reformed FAQ (Frequently Asked Questions), showing the way to find peace with God and eternal happiness   

 

The basic structure is explained in the answer to the second question (Q&A2): there are three important things that every person must learn to enjoy eternal comfort and happiness.  Those three things are the three major sections of the Catechism. 

 

The Catechism is further divided into sections called, "Lord's Days."  The term, Lord's Day, refers to the first day of the week, the day that the Lord Jesus Christ was resurrected from the dead.  This is the day when Christians gather in their churches to worship God.  The Catechism is divided into 52 "Lord's Days," so that one section of Biblical doctrine can be taught each week for one year. 

 

Catechism Quick Reference

 

•Lord's Day 1

 

Question 1: What is your only comfort in life and in death?

 

Question 2: What must I know to live and die in the joy of this comfort?

 

Part I --THE MISERY OF THE HUMAN RACE

 

•Lord's Day 2

 

Question 3: How do you come to know your misery?

 

Question 4: What does God's law require of us?

 

Question 5: Can you live up to all this perfectly?

 

•Lord's Day 3

 

Question 6: Did God create people so wicked and perverse?

 

Question 7: Then where does this corrupt human nature come from?

 

Question 8: But are we so corrupt that we are totally unable to do any good and inclined toward all evil?

 

•Lord's Day 4

 

Question 9: But doesn't God do us an injustice by requiring in his law what we are unable to do?

 

Question 10: Will God permit such disobedience and rebellion to go unpunished?

 

Question 11: But isn't God also merciful?

 

Part II - THE WAY OF DELIVERANCE

 

•Lord's Day 5

 

Question 12: According to God's righteous judgment we deserve punishment both in this world and forever after: how then can we escape this punishment and return to God's favor?

 

Question 13: Can we pay this debt ourselves?

 

Question 14: Can another creature—any at all—pay this debt for us?

 

Question 15: What kind of mediator and deliverer should we look for then?

 

•Lord's Day 6-Deliverance!

 

Question 16: Why must he be truly human and truly righteous?

 

Question 17: Why must he also be true God?

 

Question 18: And who is this mediator--true God and at the same time truly human and truly righteous?

 

•Lord's Day 07.....Faith / Apostles' Creed

 

Question 19: How do you come to know this?

 

Question 1

 

Question 2

 

•Lord's Day 08.....Trinity

 

Question 3

 

Question 4

 

•Lord's Day 09.....God the Father - Creation

 

Question 2

 

Question 2

 

•Lord's Day 10.....

 

Question 2

 

Question 2

 

Question 2

 

•Lord's Day 11.....God the Son - Jesus  

 

Question 2

 

Question 2

 

•Lord's Day 12.....God the Son - Christ

 

•Lord's Day 13.....God the Son - Our Lord

 

•Lord's Day 14.....God the Son - Born

 

•Lord's Day 15.....God the Son - Suffered

 

•Lord's Day 16.....God the Son - Died

 

•Lord's Day 17.....God the Son - Risen

 

•Lord's Day 18.....

 

•Lord's Day 19.....

 

•Lord's Day 20.....God the Holy Spirit

 

•Lord's Day 21.....

 

•Lord's Day 22.....

 

•Lord's Day 23.....Faith alone

 

•Lord's Day 24.....

 

•Lord's Day 25.....Sacraments - Introduction

 

•Lord's Day 26.....Baptism

 

•Lord's Day 27.....

 

•Lord's Day 28.....Lord's Supper

 

•Lord's Day 29.....

 

•Lord's Day 30.....

 

•Lord's Day 31.....Keys of the Kingdom

 

•Lord's Day 32.....Part III - GRATITUDE

 

•Lord's Day 33.....

 

•Lord's Day 34.....Ten Commandments: Introduction

 

•Lord's Day 35.....1st

 

•Lord's Day 36.....2nd

 

•Lord's Day 37.....3rd

 

•Lord's Day 38.....4th

 

•Lord's Day 39.....5th

 

•Lord's Day 40.....6th

 

•Lord's Day 41.....7th

 

•Lord's Day 42.....8th

 

•Lord's Day 43.....9th

 

•Lord's Day 44.....10th

 

•Lord's Day 45.....Lord's Prayer: Introduction

 

•Lord's Day 46....."Our Father"

 

•Lord's Day 47.....1st request

 

•Lord's Day 48.....2nd request

 

•Lord's Day 49.....3rd request

 

•Lord's Day 50.....4th request

 

•Lord's Day 51.....5th request

 

•Lord's Day 52.....6th request

 

 

 

[Back to "We believe This..."]

 

 

Introduction      

LORD'S DAY 1     

Q&A 1   

 

What is your only comfort  in life and in death?

 

That I am not my own,1

 

but belong--

 

 body and soul,

 

in life and in death--2

 

  to my faithful Savior Jesus Christ.3     

 

He has fully paid for all my sins with his precious blood,4

 

and has set me free from the tyranny of the devil.5

 

He also watches over me in such a way6

 

that not a hair can fall from my head

 

without the will of my Father in heaven:7

 

in fact, all things must work together for my salvation.8     

 

Because I belong to him,

 

Christ, by his Holy Spirit,

 

assures me of eternal life9

 

and makes me wholeheartedly willing and ready

 

from now on to live for him.10

 

1 1 Cor. 6:19-20

 

2 Rom. 14:7-9

 

3 1 Cor. 3:23; Titus 2:14

 

4 1 Pet. 1:18-19; 1 John 1:7-9; 2:2

 

5 John 8:34-36; Heb. 2:14-15; 1 John 3:1-11

 

6 John 6:39-40; 10:27-30; 2 Thess. 3:3; 1 Pet. 1:5

 

7 Matt. 10:29-31; Luke 21:16-18

 

8 Rom. 8:28

 

9 Rom. 8:15-16; 2 Cor. 1:21-22; 5:5; Eph. 1:13-14

 

10 Rom. 8:1-17

 

  

Q&A 2   

 

What must you know  to live and die in the joy of this comfort?

 

Three things:

 

first, how great my sin and misery are;1

 

second, how I am set free from all my sins and misery;2

 

third, how I am to thank God for such deliverance.3

 

1 Rom. 3:9-10; 1 John 1:10

 

2 John 17:3; Acts 4:12; 10:43

 

3 Matt. 5:16; Rom. 6:13; Eph. 5:8-10; 2 Tim. 2:15; 1 Pet. 2:9-10

[Back to "We believe This..."]

Part I: Human Misery

LORD'S DAY 2

Q&A 3

 

How do you come to know your misery?

 

 The law of God tells me.1

 

 1 Rom. 3:20; 7:7-25

 

  

Q&A 4

 

What does God's law require of us?

 

Christ teaches us this in summary in Matthew 22--

 

Love the Lord your God

 

with all your heart

 

and with all your soul

 

and with all your mind

 

and with all your strength.1 *

 

This is the first and greatest commandment.

 

And the second is like it:

 

Love your neighbor as yourself.2

 

All the Law and the Prophets hang

 

on these two commandments.

 

1 Deut. 6:5

 

2 Lev. 19:18

 

*Earlier and better manuscripts of Matthew 22 omit the words "and with all your strength." They are found in Mark 12:30.

 

  

Q&A 5

 

Can you live up to all this perfectly?

 

No.1

 

I have a natural tendency

 

to hate God and my neighbor.2

 

1 Rom. 3:9-20, 23; 1 John 1:8, 10

 

2 Gen. 6:5; Jer. 17:9; Rom. 7:23-24; 8:7; Eph. 2:1-3; Titus 3:3

 

 

 

[Back to "We believe This..."]

LORD'S DAY 3

Q&A 6

 

Did God create people so wicked and perverse?

 

No.

 

God created them good1 and in his own image,2

 

that is, in true righteousness and holiness,3

 

so that they might

 

truly know God their creator,4

 

love him with all their heart,

 

and live with him in eternal happiness

 

for his praise and glory.5

 

1 Gen. 1:31

 

2 Gen. 1:26-27

 

3 Eph. 4:24

 

4 Col. 3:10

 

5 Ps. 8

 

  

Q&A 7

 

Then where does this corrupt human nature

 

come from?

 

From the fall and disobedience of our first parents,

 

Adam and Eve, in Paradise.1

 

This fall has so poisoned our nature2

 

that we are born sinners--

 

corrupt from conception on.3

 

1 Gen. 3

 

2 Rom. 5:12, 18-19

 

3 Ps. 51:5

 

  

Q&A 8

 

But are we so corrupt that we are totally unable to do any good and inclined toward all evil?

 

Yes,1 unless we are born again,

 

by the Spirit of God.2

 

1 Gen. 6:5; 8:21; Job 14:4; Isa. 53:6

 

2 John 3:3-5

 

 

 

[Back to "We believe This..."]

LORD'S DAY 4

Q&A 9

 

But doesn't God do us an injustice by requiring in his law what we are unable to do?

 

No, God created humans with the ability to keep the law.1

 

They, however, tempted by the devil,2

 

in reckless disobedience,3

 

robbed themselves and all their descendants of these gifts.4

 

1 Gen. 1:31; Eph. 4:24

 

2 Gen. 3:13; John 8:44

 

3 Gen. 3:6

 

4 Rom. 5:12, 18, 19

 

  

Q&A 10

 

Will God permit such disobedience and rebellion to go unpunished?

 

Certainly not.

 

He is terribly angry

 

about the sin we are born with

 

as well as the sins we personally commit.

 

As a just judge

 

he punishes them now and in eternity.1

 

He has declared:

 

"Cursed is everyone who does not continue to do

 

everything written in the Book of the Law.”2

 

1 Ex. 34:7; Ps. 5:4-6; Nah. 1:2; Rom. 1:18; Eph. 5:6; Heb. 9:27

 

2 Gal. 3:10; Deut. 27:26

 

  

Q&A 11

 

But isn't God also merciful?

 

God is certainly merciful,1

 

but he is also just.2

 

His justice demands

 

that sin, committed against his supreme majesty,

 

be punished with the supreme penalty--

 

eternal punishment of body and soul.3

 

1 Ex. 34:6-7; Ps. 103:8-9

 

2 Ex. 34:7; Deut. 7:9-11; Ps. 5:4-6; Heb. 10:30-31

 

3 Matt. 25:35-46

 

 [Back to "We believe This..."]

 

Part II: Deliverance

 

LORD'S DAY 5

 

Q&A 12

 

According to God's righteous judgment we deserve punishment both in this world and forever after: how then can we escape this punishment and return to God's favor?

 

God requires that his justice be satisfied.1

 

 Therefore the claims of his justice

 

 must be paid in full,

 

 either by ourselves or another.2

 

 1 Ex. 23:7; Rom. 2:1-11

 

 2 Isa. 53:11; Rom. 8:3-4

 

  

 

Q&A 13

 

Can we pay this debt ourselves?

 

 Certainly not.

 

 Actually, we increase our guilt every day.1

 

 1 Matt. 6:12; Rom. 2:4-5

 

  

 

Q&A 14

 

Can another creature—any at all—pay this debt for us?

 

 No.  To begin with,

 

      God will not punish another creature

 

      for what a human is guilty of.1

 

Besides, no mere creature can bear the weight

 

      of God's eternal anger against sin

 

      and release others from it.2

 

 1 Ezek. 18:4, 20; Heb. 2:14-18

 

 2 Ps. 49:7-9; 130:3

 

  

 

Q&A 15

 

What kind of mediator and deliverer should we look for then?

 

 One who is truly human1 and truly righteous,2

 

      yet more powerful than all creatures,

 

      that is, one who is also true God.3

 

1 Rom. 1:3; 1 Cor. 15:21; Heb. 2:17

 

 2 Isa. 53:9; 2 Cor. 5:21; Heb. 7:26

 

 3 Isa. 7:14; 9:6; Jer. 23:6; John 1:1

 

[Back to "We believe This..."]  

 

 

 

LORD'S DAY 6

 

Q&A 16

 

Why must he be truly human and truly righteous?

 

God's justice demands that human nature, which has sinned,must pay for its sin;1

 

      but a sinner could never pay for others.2

 

 1 Rom. 5:12, 15; 1 Cor. 15:21; Heb. 2:14-16

 

 2 Heb. 7:26-27; 1 Pet. 3:18

 

  

 

  

 

Q&A 17

 

Why must he also be true God?

 

 So that, by the power of his divinity,

 

 he might bear the weight of God's anger in his humanity

 

 and earn for us and restore to us righteousness and life.1

 

  1 Isa. 53; John 3:16; 2 Cor. 5:21

 

  

 

 Q&A 18

 

 And who is this mediator--true God and at the same time truly human and truly righteous?

 

 Our Lord Jesus Christ,1

 

      who was given us to set us completely free

 

      and to make us right with God.2

 

  1 Matt. 1:21-23; Luke 2:11; 1 Tim. 2:5

 

 2 1 Cor. 1:30

 

  

 

Q&A 19

 

How do you come to know this?

 

 The holy gospel tells me.  

 

God himself began to reveal the gospel already in Paradise;1 later, he proclaimed it by the holy patriarchs2 and prophets,3 and portrayed it by the sacrifices and other ceremonies of the law;4 finally, he fulfilled it through his own dear Son.5

 

  1 Gen. 3:15

 

 2 Gen. 22:18; 49:10

 

 3 Isa. 53; Jer. 23:5-6; Mic. 7:18-20; Acts 10:43; Heb. 1:1-2

 

 4 Lev. 1-7; John 5:46; Heb. 10:1-10

 

 5 Rom. 10:4; Gal. 4:4-5; Col. 2:17

 

  

 

 LORD'S DAY 7

 

Q&A 20

 

Are all saved through Christ just as all were lost through Adam?

 

No.

 

 Only those are saved who by true faith

 

      are grafted into Christ

 

      and accept all his blessings.1

 

 1 Matt. 7:14; John 3:16, 18, 36; Rom. 11:16-21

 

  

 

Q&A 21

 

What is true faith?

 

True faith is

 

      not only a knowledge and conviction

 

      that everything God reveals in his Word is true;1

 

 it is also a deep-rooted assurance,2

 

      created in me by the Holy Spirit3 through the gospel,4

 

      that, out of sheer grace earned for us by Christ,5

 

      not only others, but I too,6

 

      have had my sins forgiven,

 

      have been made forever right with God,

 

      and have been granted salvation.7

 

 1 John 17:3, 17; Heb. 11:1-3; James 2:19

 

 2 Rom. 4:18-21; 5:1; 10:10; Heb. 4:14-16

 

 3 Matt. 16:15-17; John 3:5; Acts 16:14

 

 4 Rom. 1:16; 10:17; 1 Cor. 1:21

 

 5 Rom. 3:21-26; Gal. 2:16; Eph. 2:8-10

 

 6 Gal. 2:20

 

 7 Rom. 1:17; Heb. 10:10

 

  

 

Q&A 22

 

What then must a Christian believe?

 

Everything God promises us in the gospel.1

 

      That gospel is summarized for us

 

      in the articles of our Christian faith--

 

      a creed beyond doubt,

 

      and confessed throughout the world.

 

1 Matt. 28:18-20; John 20:30-31

 

 

 

 

Q&A 23

 

What are these articles?

 

I believe in God, the Father almighty,

 

      creator of heaven and earth.

 

I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit and born of the  virgin Mary.

 

      He suffered under Pontius Pilate, was crucified, died, and was buried; he descended to hell.

 

      The third day he rose again from the dead.

 

      He ascended to heaven

 

      and is seated at the right hand of God the Father almighty.

 

      From there he will come to judge the living and the dead.

 

  I believe in the Holy Spirit,

 

      the holy catholic church,

 

      the communion of saints,

 

      the forgiveness of sins,

 

      the resurrection of the body,

 

      and the life everlasting. Amen.

 

 

 

[Back to "We believe This..."]  

 

LORD'S DAY 8

 

Q&A 24

 

How are these articles divided?

 

 Into three parts:

 

      God the Father and our creation;

 

      God the Son and our deliverance;

 

      God the Holy Spirit and our sanctification.

 

  

 

  

 

Q&A 25

 

 Since there is but one God,1  why do you speak of three: Father, Son, and Holy Spirit?

 

Because that is how God has revealed himself in his Word:2 these three distinct persons are one, true, eternal God.

 

 1 Deut. 6:4; 1 Cor. 8:4, 6

 

 2 Matt. 3:16-17; 28:18-19; Luke 4:18 (Isa. 61:1); John 14:26; 15:26;   2 Cor. 13:14; Gal. 4:6; Tit. 3:5-6

 

  

 

  

 

God the Father

 

LORD'S DAY 9

 

Q&A 26

 

 What do you believe when you say,

 

 "I believe in God, the Father almighty,

 

 creator of heaven and earth"?

 

 That the eternal Father of our Lord Jesus Christ,

 

      who out of nothing created heaven and earth

 

      and everything in them,1 who still upholds and rules

 

      Them by his eternal counsel and providence,2

 

 is my God and Father because of Christ his Son.3

 

 I trust him so much that I do not doubt

 

      he will provide whatever I need

 

      for body and soul,4 and he will turn to my good

 

      whatever adversity he sends me in this sad world.5

 

  He is able to do this because he is almighty God;6

 

 he desires to do this because he is a faithful Father.7

 

  1 Gen. 1 & 2; Ex. 20:11; Ps. 33:6; Isa. 44:24; Acts 4:24; 14:15

 

 2 Ps. 104; Matt. 6:30; 10:29; Eph. 1:11

 

 3 John 1:12-13; Rom. 8:15-16; Gal. 4:4-7; Eph. 1:5

 

 4 Ps. 55:22; Matt. 6:25-26; Luke 12:22-31

 

 5 Rom. 8:28

 

 6 Gen. 18:14; Rom. 8:31-39

 

 7 Matt. 7:9-11  

 

  

 

 LORD'S DAY 10

 

 Q&A 27

 

What do you understand by the providence of God?

 

   Providence is the almighty and ever present power of God1 by which he upholds, as with his hand, heaven and earth and all creatures,2

 

      and so rules them that leaf and blade, rain and drought, fruitful and lean years, food and drink, health and sickness, prosperity and poverty—3 all things, in fact, come to us not by chance4 but from his fatherly hand.5

 

 1 Jer. 23:23-24; Acts 17:24-28

 

 2 Heb. 1:3

 

 3 Jer. 5:24; Acts 14:15-17; John 9:3; Prov. 22:2

 

 4 Prov. 16:33

 

 5 Matt. 10:29

 

 

 

Q&A 28

 

How does the knowledge of God's creation and providence help us?

 

We can be patient when things go against us,1

 

      thankful when things go well,2

 

      and for the future we can have

 

      good confidence in our faithful God and Father

 

      that nothing will separate us from his love.3

 

      All creatures are so completely in his hand

 

      that without his will

 

      they can neither move nor be moved.4

 

 1 Job 1:21-22; James 1:3

 

 2 Deut. 8:10; 1 Thess. 5:18

 

 3 Ps. 55:22; Rom. 5:3-5; 8:38-39

 

 4 Job 1:12; 2:6; Prov. 21:1; Acts 17:24-28

 

  

 

 [Back to "We believe This..."]  

 

God the Son

 

LORD'S DAY 11

 

Q&A 29

 

Why is the Son of God called "Jesus,"  meaning "savior"?

 

 Because he saves us from our sins.1

 

      Salvation cannot be found in anyone else;

 

      it is futile to look for any salvation elsewhere.2

 

 1 Matt. 1:21; Heb. 7:25

 

 2 Isa. 43:11; John 15:5; Acts 4:11-12; 1 Tim. 2:5

 

  

 

Q&A 30

 

 Do those who look for their salvation and security

 

 in saints, in themselves, or elsewhere really believe in the only savior Jesus?

 

 No.

 

 Although they boast of being his, by their deeds they deny the only savior and deliverer, Jesus.1

 

 Either Jesus is not a perfect savior,

 

 or those who in true faith accept this savior

 

 have in him all they need for their salvation.2

 

 1 1 Cor. 1:12-13; Gal. 5:4

 

 2 Col. 1:19-20; 2:10; 1 John 1:7

 

 

 

LORD'S DAY 12

 

Q&A 31

 

Why is he called "Christ," meaning "anointed"?

 

Because he has been ordained by God the Father

 

 and has been anointed with the Holy Spirit1 to be

 

      our chief prophet and teacher2 who perfectly reveals

 

         to us the secret counsel and will of God for our

 

         deliverance;3

 

      our only high priest4 who has set us free by the one

 

         sacrifice of his body,5 and who continually pleads

 

         our cause with the Father;6

 

      and our eternal king7 who governs us by his Word

 

         and Spirit, and who guards us and keeps us in the

 

         freedom he has won for us.8

 

 1 Luke 3:21-22; 4:14-19 (Isa. 61:1); Heb. 1:9 (Ps. 45:7)

 

 2 Acts 3:22 (Deut. 18:15)

 

 3 John 1:18; 15:15

 

 4 Heb. 7:17 (Ps. 110:4)

 

 5 Heb. 9:12; 10:11-14

 

 6 Rom. 8:34; Heb. 9:24

 

 7 Matt. 21:5 (Zech. 9:9)

 

 8 Matt. 28:18-20; John 10:28; Rev. 12:10-11   

 

  

 

Q&A 32

 

But why are you called a Christian?

 

 Because by faith I am a member of Christ1

 

 and so I share in his anointing.2

 

    I am anointed

 

      to confess his name,3

 

      to present myself to him as a living sacrifice of

 

         thanks,4

 

      to strive with a good conscience against sin and the

 

        devil in this life,5

 

      and afterward to reign with Christ

 

      over all creation

 

      for all eternity.6

 

 1 1 Cor. 12:12-27

 

 2 Acts 2:17 (Joel 2:28); 1 John 2:27

 

 3 Matt. 10:32; Rom. 10:9-10; Heb. 13:15

 

 4 Rom. 12:1; 1 Pet. 2:5, 9

 

 5 Gal. 5:16-17; Eph. 6:11; 1 Tim. 1:18-19

 

 6 Matt. 25:34; 2 Tim. 2:12

  

 

 LORD'S DAY 13

 

 Q&A 33

 

 Why is he called God's "only Son"

 

 when we also are God's children?

 

Because Christ alone is the eternal, natural Son of God.1 We, however, are adopted children of God--

 

      adopted by grace through Christ.2

 

1 1 John 1:1-3, 14, 18; Heb. 1

 

2 John 1:12; Rom. 8:14-17; Eph. 1:5-6

 

  

 

Q&A 34

 

Why do you call him "our Lord"?

 

  Because—not with gold or silver,

 

      but with his precious blood--1

 

 he has set us free from sin and from the tyranny of the

 

      devil,2

 

 and has bought us, body and soul, to be his very own.3

 

  1 1 Pet. 1:18-19

 

 2 Col. 1:13-14; Heb. 2:14-15

 

 3 1 Cor. 6:20; 1 Tim. 2:5-6

 

  

 

LORD’S DAY 14

 

Q&A 35.  

 

What does it mean that he “was conceived by the holy spirit, born of the virgin Mary”?

 

A.  That the eternal Son of God,

 

         who is and remains

 

   true and eternal God,1

 

took to himself,

 

   through the working of the Holy Spirit,2

 

   from the flesh and blood of the virgin Mary,3

 

a truly human nature

 

   so that he might become David’s true descendant,4 in all things like us his brothers5

 

     except for sin.6

 

1 John 1:1; 10:30-36; Acts 13:33 (Ps. 2:7); Col. 1:15-17; I John 5:20.

 

2 Luke 1:35.

 

3 Matt. 1:18-23; John 1:14; Gal. 4:4; Heb. 2:14.

 

4 II Sam. 7:12-16; Ps. 132:11; Matt. 1:1; Rom. 1:3.

 

5 Phil. 2:7; Heb. 2:17.

 

6 Heb. 4:15; 7:26, 27.

 

  

 

Q&A 36.  

 

How does the holy conception and birth of Christ benefit you?

 

 A.  He is our mediator,1 and with his innocence and perfect holiness he removes from God’s sight

 

my sin—mine since I was conceived.2

 

1 I Tim. 2:5, 6; Heb. 9:13-15.

 

2 Rom. 8:3, 4; II Cor. 5:21; Gal. 4:4, 5; I Pet. 1:18, 19.

 

  

 

LORD'S DAY 15   

 

Q&A 37

 

What do you understand by the word "suffered"?

 

A.  That during his whole life on earth, but especially at the end,

 

Christ sustained

 

   in body and soul

 

   the anger of God against the sin of the whole human race.1

 

This he did in order that,

 

   by his suffering as the only atoning sacrifice,2

 

   he might set us free, body and soul,

 

            from eternal condemnation,3

 

         and gain for us

 

            God’s grace,

 

            righteousness,

 

            and eternal life.4

 

1 Isa. 53; I Pet. 2:24; 3:18.

 

2 Rom. 3:25; Heb. 10:14; IJohn 2:2; 4:10.

 

3 Rom. 8:1-4; Gal. 3:13.

 

4 John 3:16; Rom. 3:24-26.

 

  

 

Q&A 38.

 

Why did he suffer “under Pontius Pilate” as judge?

 

    A. So that he, though innocent,

 

        might be condemned by a civil judge,1

 

    and so free us from the severe judgment of God

 

       that was to fall on us.2

 

1 Luke 23:13-24; John 19:4, 12-16.

 

2 Isa. 53:4, 5; II Cor. 5:21; Gal. 3:13.

 

  

 

Q&A 39.

 

 Is it significant that he was “crucified” instead of dying some other way?

 

    A.  Yes.

 

   This death convinces me

 

   that he shouldered the curse

 

   which lay on me,

 

   since death by crucifixion

 

   was accursed by God.1

 

1 Gal. 3:10-13 (Deut. 21:23).

 

  

 

LORD'S DAY 16

 

Q&A 40

 

Why did Christ have to go all the way to death?

 

 Because God's justice and truth demand it:1

 

 only the death of God's Son could pay for our sin.2

 

 1 Gen. 2:17

 

 2 Rom. 8:3-4; Phil. 2:8; Heb. 2:9

 

  

 

Q&A 41

 

Why was he "buried"?

 

 His burial testifies

 

 that he really died.1

 

 1 Isa. 53:9; John 19:38-42; Acts 13:29; 1 Cor. 15:3-4

 

  

 

Q&A 42

 

Since Christ has died for us, why do we still have to die?

 

Our death

 

   does not pay the debt of our sins.1

 

Rather,

 

it puts an end to our sinning

 

and is our entrance into eternal life.2

 

1 Ps. 49:7

 

 2 John 5:24; Phil. 1:21-23; 1 Thess. 5:9-10

 

  

 

 

Q&A 43

 

What further advantage do we receive from Christ's sacrifice and death on the cross?

 

Through Christ's death our old selves are crucified, put to death, and buried with him,1

 

 so that the evil desires of the flesh

 

      may no longer rule us,2

 

 but that instead we may dedicate ourselves

 

      as an offering of gratitude to him.3

 

 1 Rom. 6:5-11; Col. 2:11-12

 

 2 Rom. 6:12-14

 

 3 Rom. 12:1; Eph. 5:1-2

 

  

 

Q&A 44

 

Why does the creed add, "He descended to hell"?

 

  To assure me in times of personal crisis and temptation

 

 that Christ my Lord,

 

      by suffering unspeakable anguish, pain, and terror of

 

      soul, especially on the cross but also earlier,

 

 has delivered me from the anguish and torment of hell.1

 

  1 Isa. 53; Matt. 26:36-46; 27:45-46; Luke 22:44; Heb. 5:7-10

 

  

 

 LORD'S DAY 17

 

 Q&A 45

 

How does Christ's resurrection benefit us?

 

  First, by his resurrection he has overcome death,

 

      so that he might make us share in the righteousness

 

      he won for us by his death.1

 

  Second, by his power we too

 

      are already now resurrected to a new life.2

 

  Third, Christ's resurrection

 

      is a guarantee of our glorious resurrection.3

 

  1 Rom. 4:25; 1 Cor. 15:16-20; 1 Pet. 1:3-5

 

 2 Rom. 6:5-11; Eph. 2:4-6; Col. 3:1-4

 

 3 Rom. 8:11; 1 Cor. 15:12-23; Phil. 3:20-21

 

  

 

LORD'S DAY 18

Q&A 46

 

What do you mean by saying, "He ascended to heaven"?

 

That Christ,

 

      while his disciples watched,

 

 was lifted up from the earth to heaven1

 

 and will be there for our good2

 

 until he comes again

 

      to judge the living and the dead.3

 

 1 Luke 24:50-51; Acts 1:9-11, Mark 16:19

 

 2 Heb. 4:14; Rom. 8:34, Eph. 4:8-10, Heb. 7:23-25; 9:24

 

 3 Acts 1:11

 

  

 

 Q&A 47

 

 But isn't Christ with us until the end of the world as he promised us?

 

  Christ is truly human and truly God.

 

      In his human nature1 Christ is not now on earth;

 

      but in his divinity2 , majesty, grace, and Spirit

 

      he is not absent from us for a moment.

 

  1 Acts 3:19-21, 1:9-11; Matt. 28:20, John 3:13; 16:28, John 14:16-19

 

 2 Matt. 28:18-20

 

  

 

 Q&A 48

 

If his humanity is not present wherever his divinity is,

 

 then aren't the two natures of Christ separated from each other?

 

Certainly not.

 

 Since divinity

 

      is not limited

 

      and is present everywhere,1

 

 it is evident that

 

      Christ's divinity is surely beyond the bounds of

 

      the humanity he has taken on,

 

      but at the same time his divinity is in

 

      and remains personally united to

 

      his humanity.2

 

 1 Jer. 23:23-24; Acts 7:48-49 (Isa. 66:1), Matt.24:30

 

 2 Matt. 28:20, John 16:28, 17:11-12,  John 1:14; 3:13; Col. 2:9

 

  

 

Q&A 49

 

How does Christ's ascension to heaven benefit us?

 

 First, he pleads our cause

 

      in heaven

 

      in the presence of his Father.1

 

 Second, we have our own flesh in heaven--

 

      a guarantee that Christ our head

 

      will take us, his members,

 

      to himself in heaven.2

 

 Third, he sends his Spirit to us on earth

 

      as a further guarantee.3

 

      By the Spirit's power

 

      we make the goal of our lives,

 

      not earthly things,

 

      but the things above where Christ is,

 

      sitting at God's right hand.4

 

  

 

 1 Heb. 9:24, 1 John 2:1-2, Rom. 8:34;

 

 2 John 14:2; 17:24; Eph. 2:4-6

 

 3 John 14:16; 2 Cor. 1:21-22; 5:5

 

 4 Col. 3:1-4, Philippians 3:20

 

  

 

  

 

LORD'S DAY 19

 

Q&A 50

 

Why the next words: "and is seated at the right hand of God"?

 

 Christ ascended to heaven,

 

 there to show that he is head of his church,1

 

      and that the Father rules all things through him.2

 

 1 Eph. 1:20-23; Col. 1:18

 

 2 Matt. 28:18; John 5:22-23

 

  

 

  

 

Q&A 51

 

How does this glory of Christ our head benefit us?

 

  First, through his Holy Spirit

 

      he pours out his gifts from heaven

 

      upon us his members.1

 

 Second, by his power

 

      he defends us and keeps us safe

 

      from all enemies.2

 

  1 Acts 2:33; Eph. 4:7-12

 

 2 Ps. 110:1-2; John 10:27-30; Rev. 19:11-16

 

  

 

 

 

Q&A 52

 

How does Christ's return "to judge the living and the dead" comfort you?

 

 In all my distress and persecution

 

I turn my eyes to the heavens

 

and confidently await as judge

 

      the very One

 

      who has already stood trial in my place before God

 

      and so has removed the whole curse from me.1

 

 All his enemies and mine

 

      he will condemn to everlasting punishment:

 

 but me and all his chosen ones

 

      he will take along with him

 

      into the joy and the glory of heaven.2

 

  1 Luke 21:28; Rom. 8:22-25; Phil. 3:20-21; Tit. 2:13-14

 

 2 Matt. 25:31-46; 2 Thess. 1:6-10

 

 

 

  

 

God the Holy Spirit

 

 LORD'S DAY 20

 

Q&A 53

 

What do you believe concerning "the Holy Spirit"?

 

 First, he, as well as the Father and the Son,

 

      is eternal God.1

 

 Second, he has been given to me personally,2

 

      so that, by true faith,

 

      he makes me share in Christ and all his blessings,3

 

      comforts me,4

 

      and remains with me forever.5

 

 1 Gen. 1:1-2; Matt. 28:19; Acts 5:3-4

 

 2 1 Cor. 6:19; 2 Cor. 1:21-22; Gal. 4:6

 

 3 Gal. 3:14

 

 4 John 15:26; Acts 9:31

 

 5 John 14:16-17; 1 Pet. 4:14

 

  

 

 

 

 

LORD'S DAY 21

 

Q&A 54

 

What do you believe concerning "the holy catholic church"?

 

  I believe that the Son of God through his Spirit and Word,1

 

      out of the entire human race,2

 

      from the beginning of the world to its end,3

 

 gathers, protects, and preserves for himself a community chosen for eternal life4 and united in true faith.5    And of this community I am6 and always will be7 a living member.

 

  1 John 10:14-16; Acts 20:28; Rom. 10:14-17; Col. 1:18

 

 2 Gen. 26:3b-4; Rev. 5:9

 

 3 Isa. 59:21; 1 Cor. 11:26

 

 4 Matt. 16:18; John 10:28-30; Rom. 8:28-30; Eph. 1:3-14

 

 5 Acts 2:42-47; Eph. 4:1-6

 

 6 1 John 3:14, 19-21

 

 7 John 10:27-28; 1 Cor. 1:4-9; 1 Pet. 1:3-5

 

  

 

 Q&A 55

 

What do you understand by "the communion of saints"?

 

 First, that believers one and all, as members of this community,

 

 share in Christ and in all his treasures and gifts.1

 

 Second, that each member should consider it a duty

 

 to use these gifts readily and cheerfully for the service and enrichment of the other members.2

 

 1 Rom. 8:32; 1 Cor. 6:17; 12:4-7, 12-13; 1 John 1:3

 

 2 Rom. 12:4-8; 1 Cor. 12:20-27; 13:1-7; Phil. 2:4-8

 

  

 

Q&A 56

 

What do you believe concerning "the forgiveness of sins"?

 

 I believe that God, because of Christ's atonement,

 

 will never hold against me any of my sins1

 

      nor my sinful nature

 

      which I need to struggle against all my life.2

 

  Rather, in his grace

 

      God grants me the righteousness of Christ

 

      to free me forever from judgment.3

 

 1 Ps. 103:3-4, 10, 12; Mic. 7:18-19; 2 Cor. 5:18-21; 1 John 1:7; 2:2

 

 2 Rom. 7:21-25

 

 3 John 3:17-18; Rom. 8:1-2

 

  

 

LORD'S DAY 22

 

 Q&A 57

 

 How does "the resurrection of the body" comfort you?

 

 Not only my soul

 

      will be taken immediately after this life

 

      to Christ its head,1

 

 but even my very flesh, raised by the power of Christ,

 

      will be reunited with my soul

 

      and made like Christ's glorious* body.2

 

 1 Luke 23:43; Phil. 1:21-23

 

 2 1 Cor. 15:20, 42-46, 54; Phil. 3:21; 1 John 3:2

 

  

 

 

 

Q&A 58

 

How does the article concerning "life everlasting"

 

 comfort you?

 

 Even as I already now

 

      experience in my heart

 

      the beginning of eternal joy,1

 

 so after this life I will have

 

      perfect blessedness such as

 

      no eye has seen,

 

      no ear has heard,

 

      no human heart has ever imagined:

 

 a blessedness in which to praise God eternally.2

 

 1 Rom. 14:17

 

 2 John 17:3; 1 Cor. 2:9

 

 *The first edition had here the German word for "holy." This was later

 

 corrected to the German word for "glorious."

 

  

 

 

 

LORD'S DAY 23

 

Q&A 59

 

What good does it do you, however, to believe all this?

 

 In Christ I am right with God

 

 and heir to life everlasting.1

 

 1 John 3:36; Rom. 1:17 (Hab. 2:4); Rom. 5:1-2

 

  

 

Q&A 60

 

How are you right with God?

 

 Only by true faith in Jesus Christ.1

 

 Even though my conscience accuses me

 

      of having grievously sinned against all God's commandments

 

      and of never having kept any of them,2

 

 and even though I am still inclined toward all evil,3

 

 nevertheless, without my deserving it at all,4

 

      out of sheer grace,5 God grants and credits to me

 

 the perfect satisfaction, righteousness, and holiness of Christ,6

 

      as if I had never sinned nor been a sinner,

 

      as if I had been as perfectly obedient

 

      as Christ was obedient for me.7

 

  All I need to do is to accept this gift of God with a believing heart.8

 

  1 Rom. 3:21-28; Gal. 2:16; Eph. 2:8-9; Phil 3:8-11

 

 2 Rom. 3:9-10

 

 3 Rom. 7:23

 

 4 Tit. 3:4-5

 

 5 Rom. 3:24; Eph. 2:8

 

 6 Rom. 4:3-5 (Gen. 15:6); 2 Cor. 5:17-19; 1 John 2:1-2

 

 7 Rom. 4:24-25; 2 Cor. 5:21

 

 8 John 3:18; Acts 16:30-31

 

  

 

 Q&A 61

 

Why do you say that by faith alone you are right with God?

 

 It is not because of any value my faith has

 

that God is pleased with me.  

 

Only Christ's satisfaction,

 

righteousness,

 

and holiness

 

make me right with God.1    

 

 And I can receive this righteousness

 

and make it mine

 

in no other way than by faith alone.2

 

  1 1 Cor. 1:30-31

 

 2 Rom. 10:10; 1 John 5:10-12

 

  

 

 LORD'S DAY 24

 

 Q&A 62

 

Why can't the good we do make us right with God,

 

 or at least help make us right with him?

 

  Because the righteousness

 

 which can pass God's scrutiny

 

      must be entirely perfect

 

      and must in every way measure up to the divine law.1

 

  Even the very best we do in this life

 

      is imperfect

 

      and stained with sin.2

 

  1 Rom. 3:20; Gal. 3:10 (Deut. 27:26)

 

 2 Isa. 64:6

 

  

 

 Q&A 63

 

How can you say that the good we do doesn't earn anything

 

when God promises to reward it in this life and the next?1

 

  This reward is not earned;

 

 it is a gift of grace.2

 

  1 Matt. 5:12; Heb. 11:6

 

 2 Luke 17:10; 2 Tim. 4:7-8

 

  

 

 Q&A 64

 

But doesn't this teaching make people indifferent and wicked?

 

 No.

 

 It is impossible

 

      for those grafted into Christ by true faith

 

 not to produce fruits of gratitude.1

 

  1 Luke 6:43-45; John 15:5

 

  

 

 

The Sacraments

 

 LORD'S DAY 25

 

 Q&A 65

 

It is by faith alone that we share in Christ and all his blessings: where then does that faith come from?

 

 The Holy Spirit produces it in our hearts1

 

      by the preaching of the holy gospel,2

 

 and confirms it

 

      through our use of the holy sacraments.3

 

 1 John 3:5; 1 Cor. 2:10-14; Eph. 2:8

 

 2 Rom. 10:17; 1 Pet. 1:23-25

 

 3 Matt. 28:19-20; 1 Cor. 10:16

 

  

 

Q&A 66

 

What are sacraments?

 

 Sacraments are holy signs and seals for us to see.

 

 They were instituted by God so that

 

      by our use of them

 

 he might make us understand more clearly

 

      the promise of the gospel,

 

 and might put his seal on that promise.1

 

  And this is God's gospel promise:

 

      to forgive our sins and give us eternal life

 

      by grace alone

 

      because of Christ's one sacrifice

 

      finished on the cross.2

 

  1 Gen. 17:11; Deut. 30:6; Rom. 4:11

 

 2 Matt. 26:27-28; Acts 2:38; Heb. 10:10

 

  

 

 Q&A 67

 

Are both the word and the sacraments then intended to

 

 focus our faith on the sacrifice of Jesus Christ on the cross

 

 as the only ground of our salvation?

 

  Right! In the gospel the Holy Spirit teaches us and through the holy sacraments he assures us that our entire salvation

 

      rests on Christ's one sacrifice for us on the cross.1

 

  1 Rom. 6:3; 1 Cor. 11:26; Gal. 3:27

 

  

 

Q&A 68

 

How many sacraments did Christ institute in the New Testament?

 

 Two: baptism and the Lord's Supper.1

 

 1 Matt. 28:19-20; 1 Cor. 11:23-26

 

  

 

Baptism

 

LORD'S DAY 26

 

Q&A 69

 

How does baptism remind you and assure you that Christ's one sacrifice on the cross is for you personally?

 

In this way:

 

 Christ instituted this outward washing1

 

 and with it gave the promise that,

 

      as surely as water washes away the dirt from the body,

 

      so certainly his blood and his Spirit

 

      wash away my soul's impurity,

 

      in other words, all my sins.2

 

 1 Acts 2:38

 

 2 Matt. 3:11; Rom. 6:3-10; 1 Pet. 3:21

 

  

 

Q&A 70

 

What does it mean to be washed with Christ's blood and Spirit?

 

 To be washed with Christ's blood means

 

      that God, by grace, has forgiven my sins

 

      because of Christ's blood

 

      poured out for me in his sacrifice on the cross.1

 

  To be washed with Christ's Spirit means

 

      that the Holy Spirit has renewed me

 

      and set me apart to be a member of Christ

 

      so that more and more I become dead to sin

 

      and increasingly live a holy and blameless life.2

 

 1 Zech. 13:1; Eph. 1:7-8; Heb. 12:24; 1 Pet. 1:2; Rev. 1:5

 

 2 Ezek. 36:25-27; John 3:5-8; Rom. 6:4; 1 Cor. 6:11; Col. 2:11-12

 

  

 

Q&A 71

 

Where does Christ promise that we are washed with his blood and Spirit as surely as we are washed with the water of baptism?

 

 In the institution of baptism where he says:

 

      "Therefore go and make disciples of all nations,

 

      baptizing them in the name of the Father and of the Son

 

      and of the Holy Spirit."1

 

"Whoever believes and is baptized will be saved,

 

      but whoever does not believe will be condemned."2 *

 

 This promise is repeated when Scripture calls baptism

 

      the washing of rebirth3 and

 

      the washing away of sins.4

 

 1 Matt. 28:19

 

 2 Mark 16:16

 

 3 Tit. 3:5

 

 4 Acts 22:16 *Earlier and better manuscripts of Mark 16 omit the words

 

 "Whoever believes and is baptized . . . condemned."

 

  

 

 LORD'S DAY 27

 

Q&A 72

 

Does this outward washing with water itself wash away sins?

 

  No, only Jesus Christ's blood and the Holy Spirit

 

 cleanse us from all sins.1

 

  1 Matt. 3:11; 1 Pet. 3:21; 1 John 1:7

 

  

 

 Q&A 73

 

Why then does the Holy Spirit call baptism the washing of rebirth and the washing away of sins?

 

  God has good reason for these words.

 

 He wants to teach us that

 

      the blood and Spirit of Christ wash away our sins

 

      just as water washes away dirt from our bodies.1

 

  But more important,

 

 he wants to assure us, by this divine pledge and sign,

 

      that the washing away of our sins spiritually

 

      is as real as physical washing with water.2

 

  1 1 Cor. 6:11; Rev. 1:5; 7:14

 

 2 Acts 2:38; Rom. 6:3-4; Gal. 3:27

 

  

 

 Q&A 74

 

 Should infants, too, be baptized?

 

  Yes.  Infants as well as adults

 

      are in God's covenant and are his people.1

 

 They, no less than adults, are promised

 

      the forgiveness of sin through Christ's blood

 

      and the Holy Spirit who produces faith.2

 

  Therefore, by baptism, the mark of the covenant,

 

      infants should be received into the Christian church

 

      and should be distinguished from the children

 

      of unbelievers.3

 

 This was done in the Old Testament by circumcision,4

 

      which was replaced in the New Testament by baptism.5

 

  1 Gen. 17:7; Matt. 19:14

 

 2 Isa. 44:1-3; Acts 2:38-39; 16:31

 

 3 Acts 10:47; 1 Cor. 7:14

 

 4 Gen. 17:9-14

 

 5 Col. 2:11-13

 

  

 

 The Lord's Supper

 

 LORD'S DAY 28

 

 Q&A 75

 

How does the Lord's Supper remind you and assure you that you share in Christ's one sacrifice on the cross and in all his gifts?

 

 In this way:

 

Christ has commanded me and all believers to eat this broken bread and to drink this cup. With this command he gave this promise:1

 

 First, as surely as I see with my eyes the bread of the Lord broken for me and the cup given to me, so surely his body was offered and broken for me and his blood poured out for me       on the cross.

 

 Second, as surely as I receive from the hand of the one who serves, and taste with my mouth the bread and cup of the Lord, given me as sure signs of Christ's body and blood, so surely he nourishes and refreshes my soul for eternal life with his crucified body and poured-out blood.

 

  1 Matt. 26:26-28; Mark 14:22-24; Luke 22:19-20; 1 Cor. 11:23-25

 

  

 

 Q&A 76

 

What does it mean to eat the crucified body of Christ

 

 and to drink his poured-out blood?

 

  It means

 

      to accept with a believing heart

 

      the entire suffering and death of Christ

 

      and by believing

 

      to receive forgiveness of sins and eternal life.1

 

  But it means more.

 

      Through the Holy Spirit, who lives both in Christ and in us,

 

      we are united more and more to Christ's blessed body.2

 

      And so, although he is in heaven3 and we are on earth,

 

      we are flesh of his flesh and bone of his bone.4

 

      And we forever live on and are governed by one Spirit,

 

      as members of our body are by one soul.5

 

  1 John 6:35, 40, 50-54

 

 2 John 6:55-56; 1 Cor. 12:13

 

 3 Acts 1:9-11; 1 Cor. 11:26; Col. 3:1

 

 4 1 Cor. 6:15-17; Eph. 5:29-30; 1 John 4:13

 

 5 John 6:56-58; 15:1-6; Eph. 4:15-16; 1 John 3:24

 

  

 

 Q&A 77

 

Where does Christ promise to nourish and refresh believers

 

with his body and blood as surely as they eat this broken bread and drink this cup?

 

  In the institution of the Lord's Supper:

 

      "The Lord Jesus, on the night he was betrayed,

 

      took bread, and when he had given thanks,

 

      he broke it and said, 'This is my body, which is for you;

 

      do this in remembrance of me.'

 

      In the same way, after supper he took the cup, saying,

 

      'This cup is the new covenant in my blood;

 

      do this, whenever you drink it, in remembrance of me.'

 

      For whenever you eat this bread and drink this cup,

 

      you proclaim the Lord's death until he comes."1

 

 This promise is repeated by Paul in these words:

 

      "Is not the cup of thanksgiving for which we give thanks

 

      a participation in the blood of Christ?  And is not the bread

 

      that we break a participation in the body of Christ?  Because

 

      there is one loaf, we, who are many, are one body,

 

      for we all partake of the one loaf."2

 

  1 1 Cor. 11:23-26

 

 2 1 Cor. 10:16-17

 

  

 

 LORD'S DAY 29

 

Q&A 78

 

Are the bread and wine changed into the real body and blood of Christ?

 

   No.

 

 Just as the water of baptism

 

      is not changed into Christ's blood

 

      and does not itself wash away sins

 

      but is simply God's sign and assurance,1

 

 so too the bread of the Lord's Supper

 

      is not changed into the actual body of Christ2

 

      even though it is called the body of Christ3

 

      in keeping with the nature and language of sacraments.4

 

  1 Eph. 5:26; Tit. 3:5

 

 2 Matt. 26:26-29

 

 3 1 Cor. 10:16-17; 11:26-28

 

 4 Gen. 17:10-11; Ex. 12:11, 13; 1 Cor. 10:1-4

 

  

 

  Q&A 79

 

 Why then does Christ call the bread his body

 

 and the cup his blood, or the new covenant in his blood?

 

 (Paul uses the words, a participation in Christ's body and blood.)

 

  Christ has good reason for these words.

 

 He wants to teach us that

 

      as bread and wine nourish our temporal life,

 

      so too his crucified body and poured-out blood

 

      truly nourish our souls for eternal life.1

 

  But more important,

 

 he wants to assure us, by this visible sign and pledge,

 

      that we, through the Holy Spirit's work,

 

      share in his true body and blood

 

      as surely as our mouths

 

      receive these holy signs in his remembrance,2

 

      and that all of his suffering and obedience

 

      are as definitely ours

 

      as if we personally

 

      had suffered and paid for our sins.3

 

  1 John 6:51, 55

 

 2 1 Cor. 10:16-17; 11:26

 

 3 Rom. 6:5-11

 

  

 

 LORD'S DAY 30

 

 Q&A *80

 

How does the Lord's Supper differ from the Roman Catholic Mass?

 

  The Lord's Supper declares to us that our sins have been

 

      completely forgiven through the one sacrifice of Jesus Christ

 

      which he himself finished on the cross once for all.1

 

 It also declares to us that the Holy Spirit grafts us into Christ,2

 

      who with his very body is now in heaven at the right hand of

 

      the Father3 where he wants us to worship him.4

 

 But the Mass teaches that the living and the dead do not have

 

      their sins forgiven through the suffering of Christ

 

      unless Christ is still offered for them daily by the priests.

 

 It also teaches that Christ is bodily present in the form of bread

 

      and wine where Christ is therefore to be worshiped.

 

 Thus the Mass is basically nothing but a denial of the one

 

      sacrifice and suffering of Jesus Christ and a condemnable

 

      idolatry.

 

  1 John 19:30; Heb. 7:27; 9:12, 25-26; 10:10-18

 

 2 1 Cor. 6:17; 10:16-17

 

 3 Acts 7:55-56; Heb. 1:3; 8:1

 

 4 Matt. 6:20-21; John 4:21-24; Phil. 3:20; Col. 3:1-3 *Question and answer

 

 80 were altogether absent from the first edition of the catechism but were

 

 present in a shorter form in the second edition. The translation here given

 

 is of the expanded text of the third edition.

 

  

 

 Q&A 81

 

Who are to come to the Lord's table?

 

  Those who are displeased with themselves

 

      because of their sins,

 

 but who nevertheless trust

 

      that their sins are pardoned

 

      and that their continuing weakness is covered

 

      by the suffering and death of Christ,

 

 and who also desire more and more

 

      to strengthen their faith

 

      and to lead a better life.

 

  Hypocrites and those who are unrepentant, however,

 

 eat and drink judgment on themselves.1

 

  1 1 Cor. 10:19-22; 11:26-32

 

  

 

 Q&A 82

 

Are those to be admitted to the Lord's Supper who show by what they say and do that they are unbelieving and ungodly?

 

  No, that would dishonor God's covenant and bring down God's anger upon the entire congregation.1

 

 Therefore, according to the instruction of Christ and his

 

      apostles, the Christian church is duty-bound to exclude such

 

      people, by the official use of the keys of the kingdom,

 

      until they reform their lives.

 

  1 1 Cor. 11:17-32; Ps. 50:14-16; Isa. 1:11-17

 

  

 

 LORD'S DAY 31

 

 Q&A 83

 

What are the keys of the kingdom?

 

 The preaching of the holy gospel and Christian discipline toward repentance.   Both preaching and discipline open the kingdom of heaven to believers and close it to unbelievers.1

 

  1 Matt. 16:19; John 20:22-23

 

  

 

 Q&A 84

 

How does preaching the gospel open and close the kingdom of heaven?

 

According to the command of Christ:

 

The kingdom of heaven is opened by proclaiming and publicly declaring to all believers, each and every one, that, as often as they accept the gospel promise in true faith, God, because of what Christ has done, truly forgives all their sins.

 

The kingdom of heaven is closed, however, by proclaiming and publicly declaring to unbelievers and hypocrites that, as long as they do not repent, the anger of God and eternal condemnation rest on them.

 

 God's judgment, both in this life and in the life to come, is based on this gospel testimony.1

 

  1 Matt. 16:19; John 3:31-36; 20:21-23

 

  

 

 Q&A 85

 

How is the kingdom of heaven closed and opened by Christian discipline?

 

 According to the command of Christ:     

 

      Those who, though called Christians, profess unchristian

 

      teachings or live unchristian lives, and after repeated and

 

      loving counsel refuse to abandon their errors and

 

      wickedness, and after being reported to the church, that is, to

 

      its officers, fail to respond also to their admonition--

 

      such persons the officers exclude from the Christian

 

      fellowship by withholding the sacraments from them,

 

      and God himself excludes them from the kingdom of Christ.1

 

       Such persons, when promising and demonstrating genuine reform, are received again as members of Christ and of his church.2

 

  1 Matt. 18:15-20; 1 Cor. 5:3-5, 11-13; 2 Thess. 3:14-15

 

 2 Luke 15:20-24; 2 Cor. 2:6-11

 

  

 

 Part III: Gratitude

 LORD'S DAY 32

 Q&A 86

We have been delivered from our misery by God's grace alone through Christ and not because we have earned it:  why then must we still do good?

 

 To be sure, Christ has redeemed us by his blood.

 

But we do good because Christ by his Spirit is also renewing us to be like himself, so that in all our living we may show that we are thankful to God for all he has done for us,1 and so that he may be praised through us.2

 

And we do good so that we may be assured of our faith by its fruits,3 and so that by our godly living our neighbors may be won over to Christ.4

 

1 Rom. 6:13; 12:1-2; 1 Pet. 2:5-10

 

2 Matt. 5:16; 1 Cor. 6:19-20

 

3 Matt. 7:17-18; Gal. 5:22-24; 2 Pet. 1:10-11

 

4 Matt. 5:14-16; Rom. 14:17-19; 1 Pet. 2:12; 3:1-2

 

  

 

Q&A 87

 

Can those be saved who do not turn to God from their ungrateful and impenitent ways?

 

 By no means.

 

Scripture tells us that no unchaste person, no idolater, adulterer, thief, no covetous person, no drunkard, slanderer, robber, or the like is going to inherit the kingdom of God.1

 

 1 1 Cor. 6:9-10; Gal. 5:19-21; Eph. 5:1-20; 1 John 3:14

 

  

 

 LORD'S DAY 33

Q&A 88

What is involved in genuine repentance or conversion?

 Two things:

 

     the dying-away of the old self,

 

     and the coming-to-life of the new.1

 

 1 Rom. 6:1-11; 2 Cor. 5:17; Eph. 4:22-24; Col. 3:5-10

 

  

 Q&A 89

What is the dying-away of the old self?

 

It is to be genuinely sorry for sin,

 

to hate it more and more,

 

and to run away from it.1

 

1 Ps. 51:3-4, 17; Joel 2:12-13; Rom. 8:12-13; 2 Cor. 7:10

 

  

Q&A 90

What is the coming-to-life of the new self?

 It is wholehearted joy in God through Christ1 and a delight to do every kind of good as God wants us to.2

 

1 Ps. 51:8, 12; Isa.57:15; Rom. 5:1; 14:17

 

2 Rom. 6:10-11; Gal. 2:20

 

  

 

 Q&A 91

 

What do we do that is good?

 

 Only that which

 

     arises out of true faith,1

 

     conforms to God's law,2

 

     and is done for his glory;3

 

and not that which is based

 

     on what we think is right

 

     or on established human tradition.4

 

 1 John 15:5; Heb. 11:6

 

2 Lev. 18:4; 1 Sam. 15:22; Eph. 2:10

 

3 1 Cor. 10:31

 

4 Deut. 12:32; Isa. 29:13; Ezek. 20:18-19; Matt. 15:7-9

 

  

 

LORD'S DAY 34

Q&A 92

What does the Lord say in his law?

 God spoke all these words:

 

  

 

The First Commandment:

 

I am the Lord your God, who brought you out of Egypt, out of the land of slavery.   You shall have no other gods before me.

 

  

 

The Second Commandment

 

You shall not make for yourself an idol

 

     in the form of anything in heaven above

 

     or on the earth beneath

 

     or in the waters below.

 

You shall not bow down to them or worship them;

 

     for I, the Lord

 

     your God, am a jealous God,

 

     punishing the children for the sin of the fathers

 

     to the third and fourth generation

 

     of those who hate me,

 

     but showing love to a thousand generations of those

 

     who love me and keep my commandments.

 

  

The Third Commandment

 

You shall not misuse the name of the Lord our God,

 

     for the Lord will not hold anyone guiltless

 

     who misuses his name.

 

  

 

 The Fourth Commandment

 

 Remember the Sabbath day by keeping it holy.

 

 Six days you shall labor and do all your work,

 

 but the seventh day is a Sabbath to the Lord  

 

 your God.

 

  

 

On it you shall not do any work,

 

      neither you, nor your son or daughter,

 

      nor your manservant or maidservant,

 

      nor your animals,

 

      nor the alien within your gates.

 

 For in six days the Lord made

 

      the heavens and the earth, the sea,

 

      and all that is in them,

 

 but he rested on the seventh day.

 

 Therefore the Lord blessed the Sabbath day

 

 and made it holy.

 

  

 

 The Fifth Commandment

 

 Honor your father and your mother,

 

      so that you may live long

 

      in the land the Lord

 

      your God is giving you.

 

  

 

 The Sixth Commandment

 

 You shall not murder.

 

  

 

 The Seventh Commandment

 

 You shall not commit adultery.

 

  

 

 The Eighth Commandment

 

 You shall not steal.

 

  

 

 The Ninth Commandment

 

 You shall not give false testimony

 

      against your neighbor.

 

  

 

 The Tenth Commandment

 

 You shall not covet your neighbor's house.

 

 You shall not covet your neighbor's wife,

 

      or his manservant or maidservant,

 

      his ox or donkey,

 

      or anything that belongs to your neighbor.1

 

  1 Ex. 20:1-17; Deut. 5:6-21

 

  

 

 Q&A 93

 

How are these commandments divided?

 

 Into two tables.

 

 The first has four commandments,

 

      teaching us what our relation to God should be.

 

 The second has six commandments,

 

      teaching us what we owe our neighbor.1

 

 1 Matt. 22:37-39

 

  

 

Q&A 94

 

What does the Lord require in the first commandment?

 

That I, not wanting to endanger my very salvation,

 

 avoid and shun all idolatry,1 magic, superstitious rites,2

 

      and prayer to saints or to other creatures.3

 

  That I sincerely acknowledge the only true God,4

 

      trust him alone,5 look to him for every good thing6

 

      humbly7 and patiently,8 love him,9 fear him,10 and honor

 

      him11 with all my heart.

 

   In short,

 

       that I give up anything

 

       rather than go against his will in any way.12

 

   1 1 Cor. 6:9-10; 10:5-14; 1 John 5:21

 

  2 Lev. 19:31; Deut. 18:9-12

 

  3 Matt. 4:10; Rev. 19:10; 22:8-9

 

  4 John 17:3

 

  5 Jer. 17:5, 7

 

  6 Ps. 104:27-28; James 1:17

 

  7 1 Pet. 5:5-6

 

  8 Col. 1:11; Heb. 10:36

 

  9 Matt. 22:37 (Deut. 6:5)

 

  10 Prov. 9:10; 1 Pet. 1:17

 

  11 Matt. 4:10 (Deut. 6:13)

 

  12 Matt. 5:29-30; 10:37-39

 

  

 

 Q&A 95

 

What is idolatry?

 

    Idolatry is having or inventing something in which one trusts

 

       in place of or alongside of the only true God,

 

       who has revealed himself in his Word.1

 

    1 1 Chron. 16:26; Gal. 4:8-9; Eph. 5:5; Phil. 3:19

 

  

 

 LORD'S DAY 35

 

  Q&A 96

 

What is God's will for us in the second commandment?

 

  That we in no way

 

    make any image of God1

 

    nor worship him in any other way

 

    than he has commanded in his Word.2

 

  1 Deut. 4:15-19; Isa. 40:18-25; Acts 17:29; Rom. 1:22-23

 

  2 Lev. 10:1-7; 1 Sam. 15:22-23; John 4:23-24

 

  

 

 Q&A 97

 

May we then not make any image at all?

 

God can not

 

   and may not

 

   be visibly portrayed in any way.

 

Although creatures may be portrayed,

 

  yet God forbids making

 

  or having such images

 

       if one's intention is to worship them

 

       or to serve God through them.1

 

  1 Ex. 34:13-14, 17; 2 Kings 18:4-5  

 

  

 

 Q&A 98

 

 But may not images be permitted in the churches

 

  as teaching aids for the unlearned?

 

    No, we shouldn't try to be wiser than God.

 

  He wants his people instructed

 

       by the living preaching of his Word--1

 

       not by idols that cannot even talk.2

 

  1 Rom. 10:14-15, 17; 2 Tim. 3:16-17; 2 Pet. 1:19

 

  2 Jer. 10:8; Hab. 2:18-20

 

  

 

 

LORD'S DAY 36

 

Q&A 99

 

What is God's will for us in the third commandment?

 

That we neither blaspheme nor misuse the name of God

 

      by cursing,1 perjury,2 or unnecessary oaths,3

 

      nor share in such horrible sins by being silent bystanders.4

 

In a word, it requires

 

       that we use the holy name of God

 

       only with reverence and awe,5

 

       so that we may properly

 

       confess him,6

 

       pray to him,7

 

       and praise him in everything we do and say.8

 

  1 Lev. 24:10-17

 

  2 Lev. 19:12

 

  3 Matt. 5:37; James 5:12

 

  4 Lev. 5:1; Prov. 29:24

 

  5 Ps. 99:1-5; Jer. 4:2

 

  6 Matt. 10:32-33; Rom. 10:9-10

 

  7 Ps. 50:14-15; 1 Tim. 2:8

 

  8 Col. 3:17

 

  

 

Q&A 100

 

Is blasphemy of God's name by swearing and cursing really such serious sin that God is angry also with those who do not do all they can to help prevent it and forbid it?

 

  Yes, indeed.1

 

       No sin is greater,

 

       no sin makes God more angry

 

       than blaspheming his name.

 

  That is why he commanded the death penalty for it.2

 

  1 Lev. 5:1

 

  2 Lev. 24:10-17

 

  

 

 

LORD'S DAY 37

 

Q&A 101

 

But may we swear an oath in God's name if we do it reverently?

 

Yes, when the government demands it, or when necessity requires it, in order to maintain and promote truth and trustworthiness for God's glory and our neighbor's good.

 

Such oaths are approved in God's Word1 and were rightly used by Old and New Testament believers.2

 

  1 Deut. 6:13; 10:20; Jer. 4:1-2; Heb. 6:16

 

  2 Gen. 21:24; Josh. 9:15; 1 Kings 1:29-30; Rom. 1:9; 2 Cor. 1:23

 

   

 

Q&A 102

 

May we swear by saints or other creatures?

 

No.  A legitimate oath means calling upon God as the one who

 

    knows my heart to witness to my truthfulness and to punish  

 

    me if I swear falsely.1    No creature is worthy of such honor.2

 

  1 Rom. 9:1; 2 Cor. 1:23

 

  2 Matt. 5:34-37; 23:16-22; James 5:12

 

  

 

LORD'S DAY 38

 

Q&A 103

 

What is God's will for you in the fourth commandment?

 

First, that the gospel ministry and education for it be maintained,1 and that, especially on the festive day of rest, I regularly attend the assembly of God's people2 to learn what God's Word teaches,3 to participate in the sacraments,4 to pray to God publicly,5 and to bring Christian offerings for the poor.6

 

Second, that every day of my life I rest from my evil ways, let the Lord work in me through his Spirit, and so begin already in this life the eternal Sabbath.7

 

  1 Deut. 6:4-9, 20-25; 1 Cor. 9:13-14; 2 Tim. 2:2; 3:13-17; Tit. 1:5

 

  2 Deut. 12:5-12; Ps. 40:9-10; 68:26; Acts 2:42-47; Heb. 10:23-25

 

  3 Rom. 10:14-17; 1 Cor. 14:31-32; 1 Tim. 4:13

 

  4 1 Cor. 11:23-25

 

  5 Col. 3:16; 1 Tim. 2:1

 

  6 Ps. 50:14; 1 Cor. 16:2; 2 Cor. 8 & 9

 

  7 Isa. 66:23; Heb. 4:9-11

 

  

 

 LORD'S DAY 39

 

 Q&A 104

 

 What is God's will for you in the fifth commandment?

 

  That I honor, love, and be loyal to my father and mother

 

       and all those in authority over me;

 

  that I obey and submit to them, as is proper,

 

       when they correct and punish me;1

 

  and also that I be patient with their failings--2

 

  for through them God chooses to rule us.3

 

  1 Ex. 21:17; Prov. 1:8; 4:1; Rom. 13:1-2; Eph. 5:21-22; 6:1-9; Col. 3:18-4:1

 

  2 Prov. 20:20; 23:22; 1 Pet. 2:18

 

  3 Matt. 22:21; Rom. 13:1-8; Eph. 6:1-9; Col. 3:18-21   

 

 

 

LORD'S DAY 40

 

Q&A 105

 

What is God's will for you in the sixth commandment?

 

I am not to belittle, insult, hate, or kill my neighbor—not by my thoughts, my words, my look or gesture, and certainly not by actual deeds—and I am not to be party to this in others;1 rather, I am to put away all desire for revenge.2

 

I am not to harm or recklessly endanger myself either.3

 

Prevention of murder is also why government is armed with the sword.4

 

  1 Gen. 9:6; Lev. 19:17-18; Matt. 5:21-22; 26:52

 

  2 Prov. 25:21-22; Matt. 18:35; Rom. 12:19; Eph. 4:26

 

  3 Matt. 4:7; 26:52; Rom. 13:11-14

 

  4 Gen. 9:6; Ex. 21:14; Rom. 13:4

 

  

 

Q&A 106

 

Does this commandment refer only to killing?

 

By forbidding murder God teaches us

 

       that he hates the root of murder:

 

       envy, hatred, anger, vindictiveness.1

 

 In God's sight all such are murder.2

 

  1 Prov. 14:30; Rom. 1:29; 12:19; Gal. 5:19-21; 1 John 2:9-11

 

  2 1 John 3:15

 

  

 

Q&A 107

 

Is it enough then that we do not kill our neighbor in any such way?

 

No.  

 

By condemning envy, hatred, and anger

 

  God tells us to love our neighbors as ourselves,1

 

       to be patient, peace-loving, gentle,

 

       merciful, and friendly to them,2

 

  to protect them from harm as much as we can,

 

  and to do good even to our enemies.3

 

  1 Matt. 7:12; 22:39; Rom. 12:10

 

  2 Matt. 5:3-12; Luke 6:36; Rom. 12:10, 18; Gal. 6:1-2; Eph. 4:2; Col.

 

  3:12; 1 Pet. 3:8

 

  3 Ex. 23:4-5; Matt. 5:44-45; Rom. 12:20-21 (Prov. 25:21-22)

 

  

 

LORD'S DAY 41

 

Q&A 108

 

What is God's will for us in the seventh commandment?

 

  God condemns all unchastity.1

 

       We should therefore thoroughly detest it2

 

       and, married or single,

 

       live decent and chaste lives.3

 

  1 Lev. 18:30; Eph. 5:3-5

 

  2 Jude 22-23

 

  3 1 Cor. 7:1-9; 1 Thess. 4:3-8; Heb. 13:4

 

  

 

Q&A 109

 

Does God, in this commandment, forbid only such scandalous sins as adultery?

 

  We are temples of the Holy Spirit,

 

     body and soul,

 

  and God wants both to be kept clean and holy.

 

  That is why he forbids

 

       everything which incites unchastity,1

 

       whether it be actions, looks, talk, thoughts, or desires.2

 

  1 1 Cor. 15:33; Eph. 5:18

 

  2 Matt. 5:27-29; 1 Cor. 6:18-20; Eph. 5:3-4

 

  

 

 

LORD'S DAY 42

 

Q&A 110

 

What does God forbid in the eighth commandment?

 

He forbids not only outright theft and robbery,

 

       punishable by law.1

 

 But in God's sight theft also includes

 

       cheating and swindling our neighbor

 

       by schemes made to appear legitimate,2

 

       such as:

 

       inaccurate measurements of weight, size, or volume;

 

       fraudulent merchandising;

 

       counterfeit money;

 

       excessive interest;

 

       or any other means forbidden by God.3

 

In addition he forbids all greed4

 

  and pointless squandering of his gifts.5

 

  1 Ex. 22:1; 1 Cor. 5:9-10; 6:9-10

 

  2 Mic. 6:9-11; Luke 3:14; James 5:1-6

 

  3 Deut. 25:13-16; Ps. 15:5; Prov. 11:1; 12:22; Ezek. 45:9-12; Luke 6:35

 

  4 Luke 12:15; Eph. 5:5

 

  5 Prov. 21:20; 23:20-21; Luke 16:10-13

 

  

 

Q&A 111

 

  What does God require of you in this commandment?

 

  That I do whatever I can

 

       for my neighbor's good,

 

  that I treat others

 

       as I would like them to treat me,

 

  and that I work faithfully

 

       so that I may share with those in need.1

 

  1 Isa. 58:5-10; Matt. 7:12; Gal. 6:9-10; Eph. 4:28

 

  

 

 

LORD'S DAY 43

 

Q&A 112

 

What is God's will for you in the ninth commandment?

 

  God's will is that I never give false testimony against anyone,

 

       twist no one's words, not gossip or slander,

 

       nor join in condemning anyone

 

       without a hearing or without a just cause.1

 

  Rather, in court and everywhere else,

 

  I should avoid lying and deceit of every kind;

 

       these are devices the devil himself uses,

 

       and they would call down on me God's intense anger.2

 

  I should love the truth, speak it candidly,

 

       and openly acknowledge it.3

 

  And I should do what I can

 

       to guard and advance my neighbor's good name.4

 

  1 Ps. 15; Prov. 19:5; Matt. 7:1; Luke 6:37; Rom. 1:28-32

 

  2 Lev. 19:11-12; Prov. 12:22; 13:5; John 8:44; Rev. 21:8

 

  3 1 Cor. 13:6; Eph. 4:25

 

  4 1 Pet. 3:8-9; 4:8

 

 

 

LORD'S DAY 44  

 

Q&A 113

 

What is God's will for you in the tenth commandment?

 

  

 

  That not even the slightest thought or desire

 

       contrary to any one of God's commandments

 

       should ever arise in my heart.

 

    Rather, with all my heart I should always hate sin

 

       and take pleasure in whatever is right.1

 

  

 

  1 Ps. 19:7-14; 139:23-24; Rom. 7:7-8

 

  

 

Q&A 114

 

But can those converted to God obey these commandments perfectly?

 

  No.  In this life even the holiest have only a small beginning of this obedience.1   Nevertheless, with all seriousness of purpose, they do begin to live according to all, not only some, of God's commandments.2

 

  1 Eccles. 7:20; Rom. 7:14-15; 1 Cor. 13:9; 1 John 1:8-10

 

  2 Ps. 1:1-2; Rom. 7:22-25; Phil. 3:12-16

 

  

 

Q&A 115

 

No one in this life can obey the Ten Commandments perfectly: why then does God want them preached so pointedly?

 

First, so that the longer we live

 

       the more we may come to know our sinfulness

 

       and the more eagerly look to Christ

 

       for forgiveness of sins and righteousness.1

 

Second, so that, while praying to God

 

      for the grace of the Holy Spirit,

 

      we may never stop striving to be renewed

 

      more and more after God's image,

 

      until after this life we reach our goal:        

 

      perfection.2

 

  1 Ps. 32:5; Rom. 3:19-26; 7:7, 24-25; 1 John 1:9

 

  2 1 Cor. 9:24; Phil. 3:12-14; 1 John 3:1-3

 

  

 

 Prayer

 

LORD'S DAY 45

 

Q&A 116

 

Why do Christians need to pray?

 

Because prayer is the most important part

 

of the thankfulness God requires of us.1   

 

  

 

And also because God gives his grace and Holy Spirit

 

only to those who pray continually and groan inwardly,

 

asking God for these gifts

 

and thanking him for them.2

 

  1 Ps. 50:14-15; 116:12-19; 1 Thess. 5:16-18

 

  2 Matt. 7:7-8; Luke 11:9-13

 

  

 

 

Q&A 117

 

How does God want us to pray so that he will listen to us?

 

  First, we must pray from the heart

 

       to no other than the one true God,

 

       who has revealed himself in his Word,

 

       asking for everything he has commanded us to ask for.1

 

  Second, we must acknowledge our need and misery,

 

       hiding nothing, and humble ourselves in his majestic

 

       presence.2

 

  Third, we must rest on this unshakable foundation:

 

       even though we do not deserve it,

 

       God will surely listen to our prayer

 

       because of Christ our Lord.

 

       That is what he promised us in his Word.3

 

  1 Ps. 145:18-20; John 4:22-24; Rom. 8:26-27; James 1:5; 1 John 5:14-15

 

  2 2 Chron. 7:14; Ps. 2:11; 34:18; 62:8; Isa. 66:2; Rev. 4

 

  3 Dan. 9:17-19; Matt. 7:8; John 14:13-14; 16:23; Rom. 10:13; James 1:6

 

  

 

Q&A 118

 

 What did God command us to pray for?

 

Everything we need, spiritually and physically,1 as embraced in the prayer Christ our Lord himself taught us.

 

1 James 1:17; Matt. 6:33

 

  

 

Q&A 119

 

What is this prayer?

 

  Our Father in heaven,

 

  hallowed be your name,

 

  your kingdom come,

 

  your will be done

 

       on earth as it is in heaven.

 

  Give us today our daily bread.

 

  Forgive us our debts,

 

       as we also have forgiven our debtors.

 

  And lead us not into temptation,

 

       but deliver us from the evil one.

 

  For yours is the kingdom

 

       and the power

 

       and the glory forever.  Amen.1 *

 

  1 Matt. 6:9-13; Luke 11:2-4 *Earlier and better manuscripts of Matthew 6

 

  omit the words "For yours is . . . Amen."

 

  

 

LORD'S DAY 46

 

Q&A 120

 

Why did Christ command us to call God "our Father"?

 

 At the very beginning of our prayer Christ wants to kindle in us

 

 what is basic to our prayer—the childlike awe and trust that God through Christ has become our Father.

 

Our fathers do not refuse us the things of this life; God our Father will even less refuse to give us what we ask in faith.1

 

  1 Matt. 7:9-11; Luke 11:11-13

 

  

 

Q&A 121

 

Why the words "in heaven"?

 

These words teach us not to think of God's heavenly majesty        as something earthly,1 and to expect everything for body and soul from his almighty power.2

 

  1 Jer. 23:23-24; Acts 17:24-25

 

  2 Matt. 6:25-34; Rom. 8:31-32

 

  

 

LORD'S DAY 47

 

Q&A 122

 

What does the first request mean?

 

Hallowed be your name means,

 

Help us to really know you,1

 

  to bless, worship, and praise you

 

       for all your works

 

       and for all that shines forth from them:

 

       your almighty power, wisdom, kindness,

 

       justice, mercy, and truth.2

 

 And it means,

 

 Help us to direct all our living--

 

       what we think, say, and do--

 

  so that your name will never be blasphemed because of us

 

  but always honored and praised.3

 

  1 Jer. 9:23-24; 31:33-34; Matt. 16:17; John 17:3

 

  2 Ex. 34:5-8; Ps. 145; Jer. 32:16-20; Luke 1:46-55, 68-75; Rom. 11:33-36

 

  3 Ps. 115:1; Matt. 5:16

 

  

 

LORD'S DAY 48

 

Q&A 123

 

What does the second request mean?

 

Your kingdom come means,

 

  Rule us by your Word and Spirit in such a way

 

       that more and more we submit to you.1

 

  Keep your church strong, and add to it.2

 

  Destroy the devil's work;

 

  destroy every force which revolts against you

 

  and every conspiracy against your Word.3

 

  Do this until your kingdom is so complete and perfect

 

       that in it you are

 

       all in all.4

 

  1 Ps. 119:5, 105; 143:10; Matt. 6:33

 

  2 Ps. 122:6-9; Matt. 16:18; Acts 2:42-47

 

  3 Rom. 16:20; 1 John 3:8

 

  4 Rom. 8:22-23; 1 Cor. 15:28; Rev. 22:17, 20

 

  

 

LORD'S DAY 49

 

Q&A 124

 

What does the third request mean?

 

  Your will be done on earth as it is in heaven means,

 

  Help us and all people

 

       to reject our own wills

 

       and to obey your will without any back talk.

 

       Your will alone is good.1

 

  Help us one and all to carry out the work we are called to,2

 

       as willingly and faithfully as the angels in heaven.3

 

 1 Matt. 7:21; 16:24-26; Luke 22:42; Rom. 12:1-2; Tit. 2:11-12

 

  2 1 Cor. 7:17-24; Eph. 6:5-9

 

  3 Ps. 103:20-21

 

  

 

LORD'S DAY 50

 

Q&A 125

 

What does the fourth request mean?

 

Give us today our daily bread means,

 

  Do take care of all our physical needs1

 

  so that we come to know

 

       that you are the only source of everything good,2

 

       and that neither our work and worry

 

       nor your gifts

 

       can do us any good without your blessing.3

 

  And so help us to give up our trust in creatures

 

  and to put trust in you alone.4

 

  1 Ps. 104:27-30; 145:15-16; Matt. 6:25-34

 

  2 Acts 14:17; 17:25; James 1:17

 

  3 Deut. 8:3; Ps. 37:16; 127:1-2; 1 Cor. 15:58

 

  4 Ps. 55:22; 62; 146; Jer. 17:5-8; Heb. 13:5-6

 

  

 

 LORD'S DAY 51

 

 Q&A 126

 

What does the fifth request mean?   

 

  Forgive us our debts,

 

  as we also have forgiven our debtors means,

 

    Because of Christ's blood,

 

  do not hold against us, poor sinners that we are,

 

       any of the sins we do

 

       or the evil that constantly clings to us.1

 

    Forgive us just as we are fully determined,

 

       as evidence of your grace in us,

 

  to forgive our neighbors.2

 

    1 Ps. 51:1-7; 143:2; Rom. 8:1; 1 John 2:1-2

 

  2 Matt. 6:14-15; 18:21-35

 

  

 

 

LORD'S DAY 52

 

Q&A 127

 

What does the sixth request mean?

 

 And lead us not into temptation, but deliver us from the evil one means,   

 

     By ourselves we are too weak

 

     to hold our own even for a moment.1

 

     And our sworn enemies—the devil,2 the world,3 and our own

 

           flesh—4 never stop attacking us.

 

And so, Lord, uphold us and make us strong with the strength of your Holy Spirit, so that we may not go down to defeat in this spiritual struggle,5 but may firmly resist our enemies until we finally win the complete victory.6

 

  1 Ps. 103:14-16; John 15:1-5

 

  2 2 Cor. 11:14; Eph. 6:10-13; 1 Pet. 5:8

 

  3 John 15:18-21

 

  4 Rom. 7:23; Gal. 5:17

 

  5 Matt. 10:19-20; 26:41; Mark 13:33; Rom. 5:3-5

 

  6 1 Cor. 10:13; 1 Thess. 3:13; 5:23

 

  

 

Q&A 128

 

What does your conclusion to this prayer mean?

 

  For yours is the kingdom and the power and the glory forever means,

 

We have made all these requests of you because, as our all-powerful king, you not only want to, but are able to give us all that is good;1 and because your holy name, and not we ourselves, should receive all the praise, forever.2

 

  1 Rom. 10:11-13; 2 Pet. 2:9

 

  2 Ps. 115:1; John 14:13

 

  

 

Q&A 129 

 

What does that little word "Amen" express?

 

  Amen means, this is sure to be!

 

    It is even more sure that God listens to my prayer,

 

  than that I really desire what I pray for.1

 

  

 

  1 Isa. 65:24; 2 Cor. 1:20; 2 Tim. 2:13

 

 

 

 

 

Caspar Olevianus (1536-1587)